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~ Free PDF Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

Free PDF Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

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Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

Rosicrucian Wisdom: An Introduction, by Rudolf Steiner



Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

Free PDF Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

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Rosicrucian Wisdom: An Introduction, by Rudolf Steiner

The work of Rudolf Steiner is unique in the way it combines esoteric teaching with practical suggestions for the development of social life. Indeed, Steiner is best known today for the application of his ideas in areas such as education, medicine and agriculture. But none of this could have developed without the coherent and profound body of spiritual knowledge which stands at the very core of Steiner's work. In Rosicrucian Wisdom - one of his most complete introductions to modern spirituality - Steiner speaks out of the stream of Rosicrucian teaching. But rather than borrowing old ideas from historical tradition, Steiner presents a wholly new contribution arising from the results of his own experiential research. He talks of the Rosicrucian path as being appropriate for the modern spiritual seeker, but warns that Rosicrucian teaching should not be taken as abstract theory. Rather than remaining in the head or even the heart, spiritual ideas should reach into daily action, transforming all aspects of life. Steiner goes on to describe many facets of spiritual truth, including the law of destiny, the fact of life after death, ways of developing spiritual vision, humanity's past and future evolution, and much more

  • Sales Rank: #976331 in eBooks
  • Published on: 2013-05-07
  • Released on: 2013-05-07
  • Format: Kindle eBook

About the Author
Rudolf Steiner (1861–1925) was born in the small village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he grew up. As a young man, he lived in Weimar and Berlin, where he became a well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe’s scientific writings. At the beginning of the twentieth century, he began to develop his early philosophical principles into an approach to systematic research into psychological and spiritual phenomena. Formally beginning his spiritual teaching career under the auspices of the Theosophical Society, Steiner came to use the term Anthroposophy (and spiritual science) for his philosophy, spiritual research, and findings. The influence of Steiner’s multifaceted genius has led to innovative and holistic approaches in medicine, various therapies, philosophy, religious renewal, Waldorf education, education for special needs, threefold economics, biodynamic agriculture, Goethean science, architecture, and the arts of drama, speech, and eurythmy. In 1924, Rudolf Steiner founded the General Anthroposophical Society, which today has branches throughout the world. He died in Dornach, Switzerland.



Peter Bridgmont is involved in voice training at the Globe Theatre in London. He has been a professional actor in theater, films, and on radio and TV. In 1975 he and his wife, Barbara, opened the Chrysalis Theatre Acting School in London.

Most helpful customer reviews

17 of 17 people found the following review helpful.
Rudolf Steiner...what can I say?
By Suzanna Davis
I am very happy to have found this on cd. I am past the point of reading very much having spent too many years doing close written work. I only listen now. I have read a few Steiner books in the past - and Rudolf's Steiner's Vision of Love which I very much enjoyed. Grokking Steiner is difficult and a friend who introduced his works to me said just allow it to flow over you and take from it what you can. I was raised Rosicrucian by an extraordinary mother. I have throughout my life sought in many places to enrich this basis with astrology, Christianity, and Buddhism. It was only recently that I really understood that Rosicrucianism is really the only path I have found that embraces all these. If you have no background to this path of thought it may be too extraordinarily weird to you - for me it is all very reassuring and exciting and gives me a quiet sense of peace that all is right with the world. I expect to listen to this many times over as I have my Pema Chodron cds and Edgar Cayce's Akashic Records cds. I found the Tibetan Book of the Dead a little too much like Catholicism and I feel Rosicrucian teachings include the Love brought into the world by Christ. If you are seeking to increase your understanding and encourage your broader view that allows for forgiveness and compassion, I recommend these cds.

21 of 22 people found the following review helpful.
Essential Steiner
By DH487
This classic work is one of the central books of Anthroposophy. Not intended as an introductory work (for that the reader is better directed to Rudolf Steiner's book Theosophy) this Rosicrucian Wisdom surveys the full scope of esoteric Rosicrucianism as only Rudolf Steiner can.

2 of 2 people found the following review helpful.
The Theosophy of Rudolf Steiner
By Ashtar Command
Rudolf Steiner's "Rosicrucian Wisdom" is a surprisingly good introduction to some key concepts of Anthroposophy, the spiritual path (or new religion) founded by Steiner. It contains a series of lectures delivered in 1907, when Steiner was nominally still a Theosophist. Hence the original German title of this work, "Die Theosophie des Rosenkreuzers" (The Theosophy of the Rosicrucians). In contrast to the mainline Theosophists, Steiner was more interested in Western esotericism and Christianity than in Buddhism and Hinduism. Hence the claim that the ideas in his book are "Rosicrucian", i.e. derived from a mysterious brotherhood of occult adepts supposedly founded in Europe by one Christian Rosenkreuz during the Middle Ages. (Most historians would argue that Rosenkreuz is a purely fictitious character, invented centuries later.) While claiming the Rosicrucian mantle, Steiner's system is really an innovation. On several points, it's similar to Theosophy: the evolutionary perspective and the peculiar speculations about planetary chains and lost civilizations. These ideas, most would argue, are purely modern and very 19th century. Later, Steiner would rebrand his system "Anthroposophy" and consummate the break with the Theosophists around Besant and Leadbeater. Most German Theosophists followed Steiner when he founded his own Anthroposophical Society.

Anthroposophists usually point to three texts as basic for their movement: "How to know higher worlds", "An outline of esoteric science" and "The philosophy of freedom". This particular volume seems to be less well known. It's a pity, since it's shorter and much easier to read. It works pretty well as a "teaser trailer" to Anthroposophy at large. Steiner begins by discussing the different bodies of man: the physical body, the etheric body, the astral body, etc. He then presents the Anthroposophical view of reincarnation and reveals where the souls dwell inbetween two earthly lives. In Steiner's scenario, souls are usually reincarnated twice in every "culture epoch", once as a man and once as a woman. The time between incarnations is quite long by human standards - over 1000 years. The soul needs to be reborn in conditions very unlike those of his previous incarnation, in order to aquire new experiences and evolve. Steiner's view of the "akashic record" is interesting. When mediums encounter deceased people in the spirit-world who talk and act as they did in earthly life, they are really seeing their reflections in the akasha. In a sense, they are faced by an illusion. The real soul of the departed has moved on, and may even have reincarnated! Steiner also explains that the akasha is very large, and that its lower part reaches into the astral world, creating lot of vivid illusions tricking unexperienced mediums. Naturally, Steiner claims to be able to "read" the higher akasha.

At every point, humanity encounters other spirit-beings, roughly similar to the angels and demons of traditional religion. Evil spirits are those who choose to remain behind, at an earlier evolutionary stage. Some spirits are ambivalent: thus, the Spirits of Egoism both create egoism in the strict sense (which is morally bad) and the possibility of individualism and free will (which is good and necessary for further development). Christ is said to be a highly evolved Sun-spirit, but Steiner says relatively little about him in these lectures. Otherwise, the "Mystery of Golgotha" and the return of Christ "in the etheric" plays a central role in Anthroposophy.

The bulk of the book consist of a detailed exposition of Steiner's enigmatic cosmogony, broadly inspired by Blavatsky's Theosophical magnum opus "The Secret Doctrine". Steiner claims that Earth has undergone several "incarnations", which he dubbs Saturn, Sun and Moon. After the end of our own Earth incarnation, there are three more: Jupiter, Venus and Vulcan. Steiner mentions Lemuria and Atlantis, and claim that India was the first high culture of the post-Atlantean epoch. The author's speculations are virtually impossible to take seriously, if taken literally. But then, it's not always clear how "literal" they really are. The physical bodies on "Saturn" seem to have been almost ethereal, "humans" of early Earth epochs are said to have resembled invertebrates or fish (suggesting that they *were* fish, or some kind of fish-like creature evolving towards true humanhood), and even the inhabitants of Atlantis have a strangely elusive character about them. The earlier planetary incarnations are inaccesible to modern science by periods of cosmic dormancy, strongly suggesting that they are really a kind of spiritual states. The chronology is also unclear, with the main text suggesting "thousands of years", while the endnotes claim that Steiner really said "millions of years" (which is more compatible with the long time spans of modern science). Steiner sounds literal enough, but his scenario could be more charitably interpreted as a kind of involution-evolution scheme taking place at several different levels of reality. Modern readers will note that Ken Wilber's ideas (including the pre/trans fallacy) sound like a denuded, demythologized version of Steiner's speculative cosmogony.

The last chapter deals with initiation. Steiner argues that Hindus and Buddhists want to reclaim an earlier condition of evolutionary development by entering Nirvana. Our present task, however, is to move spiritual evolution forward. This forward trust is connected to Western man. Steiner presents two different paths of initiation. He dubs the more demanding one "Christian". It's connected to the stations of the cross and the subsequent resurrection, and seems to be a form of Christian mysticism, where the mystic is expected to meditate deeply on Christ's passion. The less demanding path, represented by Steiner's own system, isn't delineated in any detail in this book. Judging by "How to know higher worlds", it's probably just as demanding! Steiner also calls on his followers to apply Anthroposophy to daily life, without going into details. Anthroposophists do indeed take part in practical activities, such as eurythmy, Waldorf education or bio-dynamic farming, all of them based on Steiner's ideas.

While "Rosicrucian Wisdom" isn't an easy read (at least not compared to New Age paperbacks), it is nevertheless much easier to get through than Steiner's other writings, and hence deserves four stars. It may not tell us much about the original Rosicrucians (provided they even existed at all), but it certainly does give glimpses of Steiner's home-brewed version of Theosophy. And, perhaps, the wisdom of it all!

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